Q&A – Follow up on Ghusl

A brother asked the follow up question :

salaam

1. If a person were to take a shower and make the niyah for ghusl, would it be sufficient. In other words, is a shower sufficient as ghusl?

2. if it is, and once the shower is done, does the person then have wudhu? Can they make salaah, touch the mushaf etc? or do they need to make wudhu in the shower as well?

 

Answer:

 

The answer to your question is as follows:
1. According to Imaam Shafi (RA) the 2 Faraaidh of ghusl are niyyah and to ensure that the whole body gets washed, so by taking a shower if your whole boby including the roots of the hair gets washed, then ghusl is complete.

2. Like we have mentioned with regards to ghusl,niyyah is also compulsory for wudhu. In addition Imaam Shafi(RA)also stipulates tarteeb(sequence), so if the shower did include a seperate niyyah for wudhu aswell as the tarteeb, then wudhu is not made.

 

 

Q&A – Ihram, Umrah and Menses

A brother asked the following question:

will a women need to put on her ihraam when she intends to make umrah if she
is experiencing her menses?
if she does have to put on her ihram what will she have to do after entering
makkah? will she have to stay in the state of ihram untill her menses
finishes?

 

The answer given is as follows:

Part A: will a women need to put on her ihraam when she intends to make umrah if she is experiencing her menses?

Yes

If she does have to put on her ihram what will she have to do after entering makkah?

She remains in ihram until her menses ends.  Accordingly she may not enter the al Masjidul Haraam until that point.  After the menses ends, she will make ghusl and thereafter perform  umrah

Will she have to stay in the state of ihram untill her menses finishes?
see answer for b.

 

 

Q&A – Fardh Ghusl

Question

How many Faraaidh ( Plural of Fardh) are there in Ghusl, and what are they?

 

Answer

 

According to Imaam Shaafi, there are only 2 faraaidh in ghusl:

1. Niyyah (Intention)

2. To wash the whole bodyTo ensure that every hair on the body is wet. This will complete fardh ghusl.


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Download the Jummah Lecture – Maraisburg Masjid 18 March 2011

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Weekly Jamiat JHB comment – Emerging fault lines in the Middle East


Troops have entered Bahrain coming from the Gulf Cooperation Council (GCC) states. They have entered the country to protect the regime which has weathered waves of protests in the past two months.

The GCC is made of six nations on Saudi Arabia, Kuwait, United Arab Emirates (UAE), Oman, Qatar and Bahrain itself. They claim to come together among other things for mutual defence.

As of yesterday, Saudi Arabia has sent in a 1200-strong force while the UAE has contributed 800. Opposition groups aligned to Tehran have described the development as ‘unacceptable’ while Iran has described the deployment of troops into the country as a ‘foreign interference.’

The GCC on the other hand, fresh from their recently concluded summit in Kuwait points its finger towards Tehran. In thinly covered rhetoric, Saudi King Abdallah speaking to Majalla magazine, referred to Ahmedinejad’s Iran as ‘a foreign power’ behind the ‘interference’ into Bahraini internal affairs.

The deployment of troops into Bahrain poses a potential of a widening conflict that would engulf the region where Iran is a perceived threat to a number of Sunni regimes.

Complicating the picture is the fact that the Sunni monarch is Bahrain rules a majority Shiite population. If numbers are anything to go by, any popular order that would prevail after deposing the monarch is very likely to be Shiite-based.

It is this fact which is making the GCC states very edgy as they see Iran’s increasing geopolitical influence throughout the region.

It has already been seen that the fall of Saddam Hussein resulted in the rise of Iran’s influence in Iraq via Shiite based groups that now wield considerable power and barring the occupation, would be in full control of the country. This template fits Bahrain which could follow suit.

In Saudi Arabia itself, Shiite groups especially to the east of the kingdom have tried to ride on the wave of popular revolts across the Middle East in order to effect regime change. This comes after Saudi Arabia was engaged in a bloody conflict with yet another Shiite-based Houthi rebel group on the border with Yemen in 2009.

Much of the Middle East’s commonwealth had been an Islamic heritage. Though not always at rest, the region has had periods of stable empire regimes that were ended by colonialism.

The post-colonial nationalism saw an evolution of alignment of emergent modern states. This process was ongoing throughout the Cold War era to the period of the two gulf wars. Emphasis on the common heritage however was not mainly on Islam but Arabism and forging of ties with either the West or the Soviet Union’s Eastern Bloc whenever it was convenient.

That configuration has changed as we see fresh fault lines along which the Middle East is potentially going to be fractured. Are Shiite groups inspired or sponsored by authorities in Iran as it is alleged on an inevitable collision course against Sunni regimes? What sort of polities will emerge from such conflict at the time when the region’s youth are demanding democracy?

The Sunni-Shiite ideological schism of the House of Islam that dates back to the first era of the rightly guided caliphate is now tempered with other interests on the global stage. What will come of out of such a potential belief-tinged conflict?

Outcomes are difficult to predict but it is easy to discern a pattern that poses a real challenge especially in the form of protracted regional proxy wars engulfing the region.

Message from Jamiat JHB – Natural Disasters

Message from the Ameer of the Jamiatul Ulama
Natural Disasters
Every so often our attention is drawn to the unfolding of such events that have resulted in the loss of hundreds or thousands of lives and wreckage in the lives of thousands of others as has happened in Japan recently. Droughts, floods, erupting volcanoes, tornadoes, typhoons, earthquakes and their like have been seen to wreak havoc in the lives of millions of people. 

While there is no way of denying that these events we witness form part of what is described as natural geographical phenomena, we must look beyond. The system through which these events unfold can be traced and identified in many ways. Their development can be plotted and predicted to a certain extent and their conclusion can be explained using scientific theory that makes much sense.

It must however be remembered that the system through which these ‘natural phenomena or disaster’ occur is not a system that came to exist on its own, nor does it continue to exist in its own right.

Allah (subhanahu wa ta’aala) created everything in a specific way and with specific systems under which they function. Additionally, the systems of nature, created by Allah are subject to the Will of Allah and are not disinclined or indisposed to change or operating in a manner other than what they would be expected to. Allah is the Creator and Controller of everything.

Allah (subhanahu wa ta’aala) often uses the components of nature to remind us of His Power and Greatness. Allah reminds that we must turn to Him and worship only Him. He warns us that we must submit to His will and be conscientious in our obedience to Him.

Disobedience of Allah results in difficulties (including ‘natural’ disasters’) coming upon us and turning to Allah can avert possible afflictions.

May Allah (azza wa jalla) make it possible for us to see the trust. May He guide us to turn to Him in worship and repentance. May He accept our ibaadah and guide us in all that we do. Aameen.