Supplications of Rasulullah Sallallahu alayhi wasallam (I of II)

Supplications of Rasulullah Sallallahu alayhi wasallam (I of II)

• Shakal ibn Humayd radhiyallahu anhu said, “Messenger of Allah, teach me a supplication that will benefit me.” He said, “Say: O Allah, protect me from the evil of my sight and hearing, my tongue, my heart, and the evil of my desire.”

• ‘Abdullah ibn ‘Abbas radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam used to say, “O Allah, help me and do not help against me. Support me and do not support anyone against me. Make guidance easy for me.”

• Ibn ‘Abbas radhiyallahu anhu said, “I heard Rasulullah sallallahu alayhi wasallam making supplication with these words: “O Allah, help me and do not help anyone against me. Devise for me and do not devise against me. Make guidance easy for me. Avert from me the one who attacks me. O Lord, make me grateful to You, remember You, fearful of You, obedient to You and humble to You, supplicating, penitent. Accept my repentance. Wash away my wrong actions and answer my supplication. Establish my proof and guide my heart. Make my tongue correct and make resentment flow out of my heart.”

• Abu Hurayrah radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam said, “The firmest supplication is to say: O Allah, you are my Lord and I am Your slave. I have wronged myself and I admit my wrong action. Only You forgive wrong actions, Lord, forgive me.”

• Abu Hurayrah radhiyallahu anhu reported, “Rasulullah sallallahu alayhi wasallam used to make this supplication: O Allah, make my Ddeen correct it is the support of my affairs. Make my Deen correct it contains my livelihood. Make death a mercy for me from every evil. ”

• ‘Umar radhiyallahu anhu said, “Rasulullah sallallahu alayhi wasallam used to seek refuge from five things: laziness, miserliness, bad pride, the trial of what is in the breast, and the punishment of the grave.”

• Anas ibn Malik radhiyallahu anhu said, “Rasulullah sallallahu alayhi wasallam used to say, “O Allah, I seek refuge with You from incapacity, laziness, cowardice and old age. I seek refuge with You from the trials of life and death. I seek refuge with You from the punishment of the grave.”

• Anas radhiyallahu anhu said, “I heard Rasulullah sallallahu alayhi wasallam say, “O Allah, I seek refuge with You from concern, sorrow, incapacity, laziness, cowardice, miserliness, being deeply in debt and being overpowered by men.”

• Abu Hurayrah radhiyallahu anhu said, “One of the supplications of Rasulullah sallallahu alayhi wasallam was, “O Allah! Forgive me for my past and future wrong actions, what I conceal and what I divulge, and what You know of me. You are the One who puts ahead and delays. There is no god but You.”

• ‘Abdullah radhiyallahu anhu said, “Rasulullah sallallahu alayhi wasallam used to make this supplication, “O Allah, I ask You for guidance, virtuousness and wealth.”

• Abu Hurayrah radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam used to say, “O Allah, I seek refuge with You from poverty, need and abasement. I seek refuge with You from being unjust or wronged.”

• Abu Umamah radhiyallahu anhu said, “We were with Rasulullah sallallahu alayhi wasallam and he made many supplications which we did not remember. We said, “You make supplications which we do not remember.” He said, “I will inform you of something which will combine all of them for you: O Allah, We ask You for what Your Prophet Muhammad asked You, and we seek refuge with You from what Your Prophet Muhammad sought refuge. O Allah, You are the One to whom one turns for help and You are the One who brings it about. There is no power nor strength except by Allah,” or words to that effect.”

• ‘Amr ibn Shu‘ayb radhiyallahu anhu reported that his grandfather said, “I heard Rasulullah sallallahu alayhi wasallam say, “O Allah, I seek refuge with You from the trial of the Dajjal and I seek refuge with You from the trial of the Fire.”

• Ibn ‘Abbas radhiyallahu anhu used to say, “O Allah, make me content with the provision You have given me and bless me in it and appoint good for me in every thing which I do not have.”

• Anas radhiyallahu anhu said, “The most frequent supplication of Rasulullah sallallahu alayhi wasallam was, “O Allah, give us good in this world and good in the Next World and protect us from the punishment of the Fire.”

• Anas radhiyallahu anhu said, “Rasulullah sallallahu alayhi wasallam most frequently said, “O Allah, O Over-turner of hearts, make my heart firm in Your Deen.”

• ‘Abdullah ibn ‘Umar radhiyallahu anhu said, “One of the supplications of the Messenger of Allah was, “O Allah, I seek refuge with You from the disappearance of Your blessing and from the loss of good health and Your sudden vengeance and all of Your anger.”

(The above mentioned narrations are quoted from Adabul Mufrad – Bukhari)

Freedom of Religious Expression in Schools

Freedom of Religious Expression in   Schools
The Jamiatul Ulama South Africa   has been informed of numerous instances wherein learners have faced   difficulties in terms of religious expression in schools. Parents are hereby   advised that:

South African Schools Act 84 of 1996 (National   Guidelines on School Uniforms) states:

29. The following information is provided to assist in   determining a school uniform policy or dress code and in the management of   school uniforms.

Religious and Cultural Diversity
(1) A school uniform policy or dress code should take   into account religious and cultural diversity within the community served by   the school. Measures should be included to accommodate learners those   religious beliefs are compromised by a uniform requirement.

(2) If wearing a particular attire, such as yarmulkes   and headscarves, is part of the religious practice of learners or an   obligation, schools should not, in terms of the Constitution, prohibit the   wearing of such items. Male learners requesting to keep a beard as part of a   religious practice may be required by the school to produce a letter from   their religious teacher or organisation substantiating the validity of the   request. The same substantiation is applicable to those who wish to wear a   particular attire.

[Government Gazette – 23 February 2006]

The Constitution of the Republic of South Africa (Act   No. 108 of 1996 Section 31) also guarantees the right to freedom of   conscience and religion.

School policy therefore has to be consistent with these principles. However,   it is vital for parents to maintain good manners and adopt the correct   procedure when seeking exemption from any school policy that infringes our   religious beliefs.

Parents should address their grievances via the following structures and in   the following order of priority:

School   Principal; School Governing Body; District Manager of your circuit; Regional   Director of Education; MEC for Education and Minister of Education.

For further information you may contact your nearest Jamiatul Ulama South   Africa Branch.

The Peak of Eloquence part 1

Nahjul Balagha

Nahj al-Balagha (The Peak of Eloquence) is the most famous collection of speeches and letters attributed to Imam Ali.

  • Submission to Allah‘s Will      is the best companion; wisdom is the noblest heritage; theoretical and      practical knowledge are the best signs of distinction; deep thinking will      present the clearest picture of every problem.
  • The mind of a wise man is the safest custody of secrets;      cheerfulness is the key to friendship; patience and forbearance will      conceal many defects.
  • A conceited and self-admiring person is disliked by others; charity      and alms are the best remedy for ailments and calamities; one has to      account in the next world for the deeds that he has done in this world.
  • If you overpower your enemy, then pardon him by way of thankfulness      to Allah, for being able to subdue him.
  • Unfortunate is he who cannot gain a few sincere friends during his      life and more unfortunate is the one who has gained them and then lost      them (through his deeds).
  • When some blessings come to you, do not drive them away through      thanklessness.
  • He who is deserted by friends and relatives will often find help      and sympathy from strangers.
  • One who rushes madly after inordinate desire, runs the risk of      encountering destruction and death.
  • Often your utterances and expressions of your face leak out the      secrets of your hidden thoughts.
  • Hearts of people are like wild beasts. They attach themselves to      those who love and train them.
  • So long as fortune is favouring you, your defects will remain      covered.
  • Only he who has the power to punish can pardon.
  • Generosity is to help a deserving person without his request, and      if you help him after his request, then it is either out of self-respect      or to avoid rebuke.
  • There is no greater wealth than wisdom, no greater poverty than      ignorance; no greater heritage than culture and no greater support than      consultation.
  • Patience is of two kinds: patience over what pains you, and      patience against what you covet.
  • Wealth converts a strange land into homeland and poverty turns a      native place into a strange land.
  • Contentment is the capital which will never diminish.
  • Wealth is the fountain head of passions.
  • Whoever warns you against sins and vices is like the one who gives      you good tidings.
  • Tongue is a beast, if it is let loose, it devours.

Woman is a scorpion whose grip is sweet.

THE CRY OF A WIFE!

THE CRY OF A WIFE.

O, my husband, I married you in the   name of Allah, Most High. I departed from the home of my parents who reared   me with utmost affection and care. In trust they handed me over to you.

Henceforth you   would be my provider, my comforter, my security and my protector. Until I got   married, it was under the feet of my mother where Jannat lay. In the palms of   my father’s Duaas, was the Labayk of Allah, Most High. After marriage, it was   you that Allah Ta’aala chose to be the door to Jannah. Thus, I was determined   to be the most perfect wife any man could hope to have.

O, my husband, even as I celebrate   my good fortune, deep down in my heart I harbour a secret fear which couples   share, so I heard. I trust in Allah that you do not misunderstand me in what   I am about to confide in you. And no, my fears are not a product of my   imagination. It is what I know of other couples whose marriages were ripped   apart by dishonesty, insensitivity and cruelty. Some of those starry beady   eyed new brides were about to undertake a journey into a worldly Jahannum.   But, Insha-Allah, being careful of a few things I hope that our marriage will   not head the same way as some of my friends.

1) Adultery: The new bride had   hardly settled down, and the husband started his Zina campaign. O yes, he   tried hard to cover his tracks. Working till late at night. Important   business trip. Strange behaviour such as hiding his cell-phone. Eventually,   like many others, he tripped over his own lies. First it was “Qassam it is   nothing, You are imagining things.” The poor bride really thought that she   was sort of bonkers, until she managed to lay her hands on the cell phone and   all the Zina messages came tumbling out. Of course yes, he was as mad as   hell: one moment threatening violence, and then suddenly pleading for just   one more chance. Simple as she was, she accepted him and cried with him.   Perhaps it was her fault after all. Perhaps she was not trying hard enough to   please him. But she understood that old habits die hard, especially when one   has no Fear that Allah is Watching, of angels recording clandestine meetings,   and of accountability on the Day of Qiyamah. And thus she spends much of her   time in terror at the thought of her husband philandering around. Thankfully,   for every moment of such terror Allah Ta’aala will impose upon him the   terrors of Jahannum in the Aakhirah where a day of condemnation to Jahannum   will equal fifty thousand years of this world.

2) In-Laws: This is the second   issue, the fear of which grips my heart. Like many of my sisters, I, indeed   acknowledge all the favours which parents favoured their sons with. Be rest   assured, we have no intention of stealing you away from your parents. In   fact, we enter into our new homes with hearts full of warmth and kindness for   those who raised our husbands and chose or approved of us being their wives.   Observe how we readily and happily address them as “Mummy” and “Daddy”. We   crave their approval and cherish their praises. We offer our services and are   willing to sacrifice in order to please them. We cook, bake, sow and   entertain with relish.

Sadly, after a little while, our   favours are considered to be life-long contracts. The maid can take a day off,   but, we are expected to be at the beck and call of “Mummy”. To rub salt into   the wounds, “Mummy’s” married daughters will barge into the house, empty the   Tupperwares of freshly baked biscuits, raid the fridge, fill some curry for   the children who will be hungry when they return from school. In fact,   “mummy” encourages them to go for a “nice holiday” and to “just leave the   children by her.” Such magnanimity! Such love! Such a wonderful mother!

The only problem is that “Mummy”   was expecting us to do the looking after; Thus, we have to feed, brush the   teeth, dress the children, be stressed out with their fights – whilst their   parents are relaxing on some beach.

Sometimes, the intrusion in our   married lives border insanity. We carry our unborn offspring with great   difficulty for nine months in our bellies, we are the ones who gamble with   death and give birth with great difficulty; yet “Mummy” insists she wants to   name the baby and choose how we should raise our children!

Dare we complain and we are   belittled and abused.

Of course, my husband, I will need   your support at such a time. I trust that you are unlike those men who   reserve their kindness for friends and keep their roars for their oppressed   wives. The above are just two of many issues which are causing bitterness and   heartbreak resulting in a shattered marriage. Whilst I conclude with a Du’aa   in my heart that ours will be a marriage free from the above perils, I hope   that you will never ever betray my trust

The system of Modesty & Chastity in Islam

The system of Modesty & Chastity in Islam

Adultery, the worst tyranny on earth:
Out of all human follies adultery and rape are the worst human acts which perpetrate injustice and tyranny on the human individuals as well as the society at large. Prophet Joseph who was a model of decency, gentleness and knowledge was put in a trial to save his modesty. Divine decree passed him through different circumstances both difficult and trying. He was brought in the house of Aziz, a Minister of Egypt. When he attained manhood, the wife of Aziz was strongly drawn towards his youthful beauty. On a day, when her husband was away, she apparelled herself in gold and light and presented herself as a perfect bride to seduce Prophet Joseph and fall in illicit relationship wither. The Holy Qur’an stated:
“The woman in whose house he stayed, she seduced him and closed all the doors of the house and called upon (shamelessly) to enter upon her modesty.”(S.12: V: 23}
But Prophet Joseph refused and said:
“I seek the protection of Allah! (against your evil design) He (your husband) has been so kind to me and (I cannot ignore his rights) No unjust oppressors will earn salvation.” (S-12: V.23)
i) Adultery and rape is the root of all oppression and social injustice. Human character and human deeds are soiled and spoiled by lewdness and indecency. There is often wastage of wealth and at times there is also blood-shed. Normal health of indulgents is lost and sexual diseases often afflict such persons. Lewdness, indecency,” cheating, selfishness, and servitudes to casual desires, waywardness in thinking and spiritual backwardness are some of the concomitants of adultery and rape.
ii) Adultery also works havoc to a noble family whose reputation suffers an irreparable loss. Infamy begins to be attached to such a family and the general good character of the new generation suffers a severe setback.
iii) A noble-hearted woman who is naturally shrouded by feeling of shame and modesty is made to work against her own psychology. The evil act of rape transforms the human character of a woman. Her mental horizon becomes polluted and a time comes when she has said good bye to all good values of womanhood. The profession of prostitute is an outcome of men who have worked hard for the spread of indecency and lewdness in a good society. A good woman, when allowed and depend into sinful activity, gradually loses her feminine sense of honour and takes to a life of profligacy.
iv) There are cases when a woman breed, when forced into rape, prefers• death to life and commits suicide.
v) In the case of a married woman, the act of rape perpetrated upon her amounts to tyranny of the worst order.
vi) Adultery and rape are acts of mistrust perpetrated upon the new unborn generations. A bastard child has no personal fault put a Pandora’s Box of evils and deprivations are opened upon him. His misfortune deprives him of his normal growth and normal moral and spiritual development. Neither his body nor his soul can aspen to live true human life. This injustice has been also by the devilish man who has committed adultery resulting in his birth.
The Prophetic mind of Prophet Joseph understood the depth of events involved in the act of rape. He therefore spoke out his mind that a prison cell was far better than the heinous crime to which the profligate women of Egypt were inviting him.

Adultery, the worst tyranny on earth:

Out of all human follies adultery and rape are the worst human acts which perpetrate injustice and tyranny on the human individuals as well as the society at large. Prophet Joseph who was a model of decency, gentleness and knowledge was put in a trial to save his modesty. Divine decree passed him through different circumstances both difficult and trying. He was brought in the house of Aziz, a Minister of Egypt. When he attained manhood, the wife of Aziz was strongly drawn towards his youthful beauty. On a day, when her husband was away, she apparelled herself in gold and light and presented herself as a perfect bride to seduce Prophet Joseph and fall in illicit relationship wither. The Holy Qur’an stated:

“The woman in whose house he stayed, she seduced him and closed all the doors of the house and called upon (shamelessly) to enter upon her modesty.”(S.12: V: 23}

But Prophet Joseph refused and said:

“I seek the protection of Allah! (against your evil design) He (your husband) has been so kind to me and (I cannot ignore his rights) No unjust oppressors will earn salvation.” (S-12: V.23)

i) Adultery and rape is the root of all oppression and social injustice. Human character and human deeds are soiled and spoiled by lewdness and indecency. There is often wastage of wealth and at times there is also blood-shed. Normal health of indulgents is lost and sexual diseases often afflict such persons. Lewdness, indecency,” cheating, selfishness, and servitudes to casual desires, waywardness in thinking and spiritual backwardness are some of the concomitants of adultery and rape.

ii) Adultery also works havoc to a noble family whose reputation suffers an irreparable loss. Infamy begins to be attached to such a family and the general good character of the new generation suffers a severe setback.

iii) A noble-hearted woman who is naturally shrouded by feeling of shame and modesty is made to work against her own psychology. The evil act of rape transforms the human character of a woman. Her mental horizon becomes polluted and a time comes when she has said good bye to all good values of womanhood. The profession of prostitute is an outcome of men who have worked hard for the spread of indecency and lewdness in a good society. A good woman, when allowed and depend into sinful activity, gradually loses her feminine sense of honour and takes to a life of profligacy.

iv) There are cases when a woman breed, when forced into rape, prefers• death to life and commits suicide.

v) In the case of a married woman, the act of rape perpetrated upon her amounts to tyranny of the worst order.

vi) Adultery and rape are acts of mistrust perpetrated upon the new unborn generations. A bastard child has no personal fault put a Pandora’s Box of evils and deprivations are opened upon him. His misfortune deprives him of his normal growth and normal moral and spiritual development. Neither his body nor his soul can aspen to live true human life. This injustice has been also by the devilish man who has committed adultery resulting in his birth.

The Prophetic mind of Prophet Joseph understood the depth of events involved in the act of rape. He therefore spoke out his mind that a prison cell was far better than the heinous crime to which the profligate women of Egypt were inviting him.

Adultery, A big injustice:

Keeping in view the social mischief brought into form. by adultery, Allah, the Exalted, has treated this sin only one stage lower than murder. This is not murder but in its evil effects on society it is equal to murder. While counting the good qualities of His obedient servants, Allah, the Exalted, has made a mention of this evil to be avoided by the righteous servants of God. He says:

“(The obedient servants of Rehman are those) who do not call any Deity besides Allah, who do not murder any person made unlawful until there is a legal justification; and they do not indulge in adultery or fornication; and whoso indulges in such vices, he shall meet suitable punishment.” (S. 25: V: 68)

The above quoted verse clearly explains that adultery is as much a heinous crime as polytheism, infidelity be forgiven or pardoned without proper repentance and atonement. The above verse continues to read:

‘The punishment of a person indulging in adultery and fornication shall be increasing moment by moment on the Day of Judgment and he shall dwell in it for ever.” (S-25:V.69)

Advice of the Holy Prophet Sallallahu alaihi wasallam to a Young man:

Imam Ahmed has narrated on the authority of Hazrat Abu Umamah Radiallahu anhu that a young man came to the Holy Prophet Sallallahu alaihi wasallam and begged permission for adultery. The companions disliked this very quaint request and reprimanded him. But the Holy Prophet Sallallahu alaihi wasallam asked the young man to come close to him and entered into conversation with him after giving him a seat to sit down:

The Holy Prophet Sallallahu alaihi wasallam:

Do you like this act (adultery) for your mother?

The young man:

No. “o” Prophet of Allah.

The Holy Prophet Sallallahu alaihi wasallam:

Do other people like this act for their mothers?

The young man:

No. “O” Messenger of Allah.

The Holy Prophet Sallallahu alaihi wasallam:

Will you like the act of adultery for your daughter?

The young man:

No. “O” Messenger of Allah. I may become your ransom.

The Holy Prophet:

All the people do not like the evil act of adultery for their daughters. Can you tolerate it for your sister?

The young man:

Never! “O” Prophet of Allah The Holy Prophet:

Can you like your aunt to indulge in such evil?

The young man:

No. “O” Prophet of Allah.

The Holy Prophet Sallallahu alaihi wasallam:

All the people would disdain such an act for their aunts.

After having explained the psychological problem of the evil course in some detail, the Holy Prophet Sallallahu alaihi wasallam placed his left hand on the heart of the young man and prayed for him: “0 Allah! Forgive his sins and purify his heart and protect his sexual power from all evil.” The effect of the prayer was that the young man changed his heart altogether and the evil of fornication became manifest in his eyes. He became a pious and Allah-fearing man and never thought of such an evil act afterwards.

Respect of a woman as a mother

Allah has, in His wisdom, given another weightage to the woman folks by emphasising the respect and good treatment for mothers. The Holy Qur’ an has taught the highest sense of respect for the parents in old age. They are not to be admonished under any circumstances even if their behaviour warrants any measure of admonishing. They are to be treated with humbleness and very lenient and soft talk so that their old and weak minds do not receive any shock at the hands of their grown up sons and daughters. The Traditions of the Holy Prophet Sallallahu alaihi wasallam emphasise in different ways the very high sense of respect for the mother.

Sometimes it is said:

“Your mother is deserving of your foremost and highest respect and honour.”

Sometimes it is said:

“Paradise lies under the feet of your mothers.”

Sometimes it is said:

“The gates of the Paradise will not be opened for you until your parents are well pleased with you.”

Islam has given to the female a very high social status and removed for all times the unjust impression of treating a woman as a creature whose duty it is to conceive and give birth to children, to feed and bring up the children and to serve the male members of the family

THE OUTWARD APPEARANCE OF NABI MUHAMMED (S.A.W) AND HIS LIKES AND DISLIKES.

THE OUTWARD APPEARANCE OF THE PROPHET (S.A.W)

Ahmet Cevdet Pasha, an important scholar from Ottoman times, wrote a study that effectively summarized descriptions of the Prophet (saas)’s features. That appeared in Part IV of the Qisas al-Anbiya (Stories of the Prophets), under the heading “Some Attributes of the Prophet Muhammad (saas)”:

“The blessed one had a beautiful appearance, his limbs were in perfect proportion, his body was well-formed, his forehead and chest and the distance between his shoulders were broad. His neck was slender and pure as silver, his shoulders, biceps and calves were large and thick, his wrists were long, his fingers also long, and his hands and fingers rather thick. His blessed skin was softer than silk.

On his perfect countenance were a well-proportioned head, curved eyebrows, a long nose and an oval face.

His eyelashes were long, his eyes black and beautiful, the space between his largish eyebrows was clear, though his eyebrows were close together.

That chosen Prophet (saas) was shining in appearance. In other words, he was neither light nor dark, but somewhere between the two, white like a red rose, light and limpid, and the light shone from his face. His teeth were as white as pearls and bright, and the light gleamed from his front teeth as he spoke. When he laughed, it was as if his mouth gave off rays like soft lightning…

His senses were exceedingly powerful. He could hear from a long way off and see further than anyone. In essence, he had a body formed in perfection and uniqueness, and blessed … Anyone suddenly seeing him would be consumed with love, and anyone speaking with him would feel great love in his heart and soul. The wise respected him in accordance with their degree. He greatly honoured his relatives. He would not, however, treat them better than those more worthy than them.

He treated his servants well. Whatever he wore or ate, he would give to them to wear and eat.

He was generous, beneficial, compassionate, forgiving, brave and mild. In speech, he kept to his word. In essence, his excellent morality, sharp powers of reasoning were greater than those of all other people and worthy of great praise.

In eating and apparel he contented himself with the very poorest degree and refrained from excess

SEAL OF PROPHETHOOD

Jaabir bin Samurah (ra) relates that:

“I saw the Seal of Prophethood of Rasullullah (saas) between his two shoulders, the size of which was like that of a pigeon’s egg.”

HAIR OF RASULULLAH (S.A.W)

The Prophet (saas) attached the greatest importance to cleanliness, and therefore, to his hair and beard too. It is reported in some sources that he always carried with him a comb, mirror, miswak (a small natural toothbrush), tooth-pick, scissors and a kuhl bottle.

The Prophet (saas) advised his companions to do the same, and said: “He who has hair should honor it.” Some other reports that have reached us of his hair and beard are:

Hassan (ra) said:

“He had a thick, dense beard.

Anas bin Malik (ra) reports:

“Sayyidina Rasulullah (saas) often rubbed oil in his head…

Simak bin Harb (ra) reports:

“Jaabir bin Samurah (ra) was asked a question regarding the white hair of Rasulullah He replied: ‘When Rasulullah (saas) oiled his hair, it (white hair) did not show. When he did not oil it, it showed’.”

The Prophet (saas) set an example for the believers with the importance he attached to his appearance and cleanliness. One account describes the Prophet (saas)’s attitude to such matters:

“The Prophet (saas) once intended to go to his companions and so he put on his turban and dressed his hairs…He said: ‘Yes, Allah loves the actions of His servant who refines his body in order to meet his friends and brothers’.”

THE PROPHET (SAAS)’S MANNER OF DRESS

His companions have handed down a great many details about the Prophet (saas)’s manner of dress. In addition to these, the Prophet (saas)’s advice to the believers about how they should dress reveal the importance he attached to this subject. For example, one hadith reports him as saying:

“No one who has even an atom’s-weight of pride in his heart will enter Paradise.” A man asked him, “What if he likes his clothes and shoes to look good?” (Meaning, is this counted as pride?) The Prophet (saas) said: “Allah is beautiful and loves beauty. Pride means denying the truth and looking down on other people.”

He regarded dressing well and looking good as a demonstration of the blessings of Allah:

“Allah loves to see the result of His blessing on His creatures.”

Jundub ibn Makith (r.a.) said:

“Whenever a delegation came to meet the Messenger of Allah, he would wear his best clothes and order his leading Companions to do likewise. I saw the Prophet (saas) on the day that the delegation of Kindah came to meet him; he was wearing a Yemeni garment, and Abu Bakr and ‘Umar were dressed similarly.”

Another hadith relates:

“Eat what you like, and wear what you like provided that it is free from two things : extravagance and vainglory.”

The Prophet (saas) would immediately warn any of his companions who were unkempt or failed to care for their appearance. One story on the subject is from ‘Ata ‘ibn Yassar (ra):

“The Messenger of Allah was in the mosque, when a man with unkempt hair and an untidy beard came in. The Prophet (saas) pointed to him, as if indicating to him that he should tidy up his hair and beard. The man went and did so, then returned. The Prophet (saas) said, ‘Is this not better than that any one of you should come with unkempt hair?'”

According to the hadith narrated by one of the companions of the Prophet (saas), the Prophet (saas) told his Companions, when they were travelling to meet some brothers in faith:

“You are going to visit your brothers, so repair your saddles and make sure that you are dressed well, so that you will stand out among people like an adornment, for Allah does not love ugliness.”

Some of the information that was conveyed through the inner circle of the Prophet (saas) about his clothing are below:

Umar (ra) relates:

“I saw the Messenger of Allah (saas) ask for a new garment. He put it on, and when it reached his knees he said, ‘Praise be to Allah, Who has given me clothes with which to cover myself and make myself look beautiful in this life.'”

Umm Salama (ra) reports that:

“The Holy Prophet (saas) liked kurta (long shirt) most.”

Qurrah bin Ilyaas (ra) describes:

“I came with a group from the tribe of Muzeenah to pay allegiance to Rasulullah (saas). The button loop of Rasulullah (saas) was open.”

Al-Bara’ ibn ‘Azib (ra) states:

“I have never seen someone with long hair and red clothing more handsome than Rasullullah (saas). His hair reached his shoulders.”

Another report comes from Fazl ibn Abbas (ra):

“The Holy Prophet (saas) said: ‘Adopt white clothes; it is the best attire.'”

Aisha (ra) reported that:

“Allah’s Apostle (saas) went out one morning wearing a cloak made of (camel’s or sheep’s) black hair with patterns of camel saddles upon it.”

THE PROPHET (SAAS)’S MANNER OF WALKING

Abu Huraira (ra) reports:

“I did not see anyone more handsome than Rasulullah (saas). It was as if the brightness of the sun had shone from his blessed face. I did not see anyone walk faster than him, as is the earth folded for him. A few moments ago he would be here, and then there. We found it difficult to keep pace when we walked with him and he walked at his normal pace.”

One of Ali (ra)’s grandchildren, Ibrahim bin Muhammad (ra), says that the Prophet (saas) had an easy manner of walking:

When ‘Ali (ra) described Rasulullah (saas), he used to say: ‘When he walked, because of the speed and force of the legs, it seemed as if he was descending from a high place’.”

Hassan (ra) describes how:

“When he walked, he lifted his legs with vigour, leaned, slightly forward and placed his feet softly on the ground. He walked at a quick pace and took a rather long step. He did not take small steps. When he walked it seemed as if he was descending to a lower place. When he looked at something, he turned his whole body towards it. He always looked down. His blessed glance was focused more to the ground than towards the sky. His noble habit was to look at something with a slight glance. He made salaam (greeted) first to whomsoever he met.”

THE PROPHET (SAAS)’S MANNER OF SITTING

Qaylah bint Makhramah (ra) reports:

“I saw Rasulullah (saas) in the masjid (in a very humble posture) sitting. Due to his awe-inspiring personality, I began shivering.

Jaabir bin Samurah (ra) says:

“I observed Rasulullah (saas) lean on a pillow, which was on his left side.”

THE PROPHET (SAAS)’S WAY OF SPEAKING

The Prophet (saas) was a man known for his effective, wise and concise manner of speaking. His messages had a great effect on people, and everyone took great pleasure in talking with him. A number of accounts that have come down from his companions also confirm that fact. These are some of them:

“The Prophet (saas) was the greatest of the Arabs in oratory and beauty of speech. He said: ‘I am the greatest orator among the Arabs’.”

Aisha (ra) describes the Prophet (saas)’s way of speaking thus:

“The speech of Rasulullah (saas) was not quick and continuous as that of yours. He spoke clearly, word by word.”

“They said: ‘The Messenger of Allah used to talk little and every thing was expressed in this brief talk. In his speech, there was no defect of excess or brevity. The words came one after another like pearls. Whoever heard them remembered them. He was the sweetest in talk among his companions. He used to keep silent for long and not talk without necessity. He used not to talk evil words and what he talked was just.”

“He did not use ornamental words….”

“… His companions did never dispute before him.”

“He used to smile much before his companions…”

Aisha (ra) again says:

“He spoke in such a way that the words were spaced out so that those who sat with him remembered them.”

Abdullah bin Haarith (ra) reports that:

“I have not seen anyone who makes a person more cheerful than Rasulullah (saas).”

Anas bin Malik (ra) tells us the following:

“Rasulullah (saas) used to mingle with us and joke.”

THE PROPHET (SAAS)’S PLEASING SCENT

The Prophet (saas) attached great importance to cleanliness. He always smelt very fresh, clean and pleasant, and recommended that Muslims do the same. Accounts that have reached us from his companions give further details of this aspect of the Prophet (saas):

Jaabir bin Samura (ra) states:

“Whenever the Holy Prophet tread on any path, when someone passed by later, that they could recognize that the prophet had passed by there because they could smell the fragrance of his body.”

From Anas bin Malik (ra):

“I never felt a silk cloth, nor pure silk, nor any other thing softer than the palm of Rasulullah (saas). Nor did I smell any musk or any other fragrance, more sweet smelling than the fragrance of Rasullullah (saas).”

Anas bin Malik (r.a) reports:

“I never smelt ambergris or musk as fragrant as the fragrance of the body of Allah’s Messenger (saas) and I never touched brocade or silk and found it as soft as the body of Allah’s Messenger (saas).”

In Qisas al-Anbiya, the Prophet (saas) was described in this way:

“His body was clean and his scent beautiful. Whether or not he had used scent, his skin always had a lovely scent to it. If someone shook hands or conversed with him, or showed his friendship or affection, he would smell that clean scent all day, and if he laid that sacred hand on a child’s head, that child could be distinguished from other children by that clean scent.”

THE PROPHET (SAAS)’S FAVORITE FOODS

“He used not to take any hot food.”

“Meat was his most favorite curry.”

“The Holy Prophet (saas), amongst all other foods, liked pumpkin.”

“He used to eat the meat of hunted birds.”

“He liked dried dates among dates.”

Aisha (ra) had this to say about the food the Prophet (saas) enjoyed:

“Rasulullah (saas) loved halva and honey.”

“Among foods, he liked mutton, broth, pumpkins, sweet things, honey, dates, milk, cream, melons, grapes and cucumbers. He also liked cold water.”

She adds:

“Rasulullah (saas) ate watermelon with fresh dates.”

“He never condemned the food. He used to eat what he liked and did not eat what he did not like.”

“Rasulullah (saas) loved the meat of the forequarter.”

These are some of the things the Prophet (saas) said about certain foods:

“What a nice curry vinegar is.”

“The Prophet (saas) said that mushroom is a good cure for the eyes, it also arrests paralysis.”

“Illnesses are cured by means of three things: (one of them) is a drink of honey.”

“Use olive oil as a food and ointment for it comes from a blessed tree.”

 

WHAT THE PROPHET (SAAS) LIKED TO DRINK

Aisha tells us that:

“The drink most liked by Rasulullah (saas) was that which was sweet and cold.”

“Nabeez was prepared from dried grapes for the Prophet (saas) and dates were, also, put in it, or it was prepared from dried dates, and grapes, too, were put in it. ”

“The best of drinks to the Messenger of Allah was sweet cold drink.”

“The Holy Prophet (saas) said; besides milk there is nothing else that serves the purpose of both milk and water.”

THIS IS WHAT THE PROPHET (SAAS) HAD TO SAY ABOUT MILK:

“When one of you eats food, he should say: ‘O Allah, bless us in it, and give us food (or nourishment) better than it.’ When he is given milk to drink he should say: ‘O Allah! Bless us in it and give us more of it, for no food or drink satisfies like milk’.”

WHAT THE PROPHET (SAAS) SAID ABOUT WATER

The Prophet (saas) took great care to distribute water, particularly on journeys. On one particular journey, for instance, he stopped somewhere and asked for water from those around him. After washing his hands and face, he drank from the water, and told his companions; “pour some of its water on your faces and chests.”

After drinking water, he prayed:

“All praise is due to Allah Who has made it delicious and sweet by His grace and has not made it either salty or unsavory.”

On another occasion, the Prophet (saas) said:

“Water was created pure and nothing makes it impure except that which changes its color, taste and smell.”

SOME OF THE PROPHET (SAAS)’S FINER TRAITS

Imam Ghazzali, known as “Hujjatul Islam,” collected and set out some of the Prophet (saas)’s traits as related by such great Islamic scholars as Tirmidhi, Tabarani, Muslim, Imam Ahmad, Abu Dawood and Ibn Maja:

“The Holy Prophet (saas) was the most patient among men, the bravest, the best judge, and he who pardoned most. … he was the most charitable man. He did not pass a single night hoarding a single dirham or dinar. Whenever any excess money came to him and if he did not then get anyone to accept it as charity, he did not return home till he gave it to the poor and the needy. He did not store up for more than a year the provision of his family members which Allah was pleased to give him. He used to take one fifth of what easily came to him out of dates and wheat. What remained in excess, he used to give in charity. He used to give away in charity to him who begged of him of anything, even out of his stored up provision.

He did not take any revenge for personal wrongs but he used take it for preservation of the honor of Allah.

He used to speak the truth even though it was sometimes a cause of trouble to himself and his companions.

He was the most modest, without pride, and his tongue was most eloquent without prolongation of speech. His constitution was the most beatiful. No worldly duties could keep him busy.

He used to go even to a distant place to see the sick, loved scents and hated a stench or bad smell, sat with the poor and the destitute, ate with them, honored those possessing honor, advised them to do good and show kindness to relatives. He did not treat harshly to anybody and accepted excuses offered to him.

He accepted sports and pastimes as lawful, played with his wives and held races with them…. He did not hate the poor for their poverty nor fear the kings for their mighty power. He used to call the people, high or low towards Allah. Allah adorned him with all the qualities and good administration

At the time when the Quran was being revealed to him, he used to smile most. When something happened, he entrusted it to Allah, kept himself free from his own strength and ability and said in invocation: ‘O Allah, show me truth in a true manner or give me grace to give it up. You guide to the straight path whomsoever You will.’

Allah revealed the Quran to him and through it He taught him good manners.”

Illness and visiting those who are Sick

• Ghatif ibn al-Harith radhiyallahu anhu said that a man came to Abu ‘Ubaydah ibn al-Jarrah radhiyallahu anhu while he was in pain and asked, “What is the reward of the amir?” Abu ‘Ubaydah radhiyallahu anhu said, “Do you know that for which you will be rewarded?” The man replied, “We will be rewarded for things which happen to us which we dislike.” Abu ‘Ubaydah radhiyallahu anhu said, “Rather you will be rewarded for what you spend in the Cause of Allah and what is spent on you. Then there is a reckoning for all parts of the saddle, even the horse’s bridle. Allah will remove your errors from you for the sake of this fatigue which has afflicted your bodies.”

• Abu Hurayrah radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam said, “A Muslim does not encounter fatigue, tiredness, concern, sorrow, injury or grief, or even a thorn which pricks him without Allah expiating his errors for him by that.”

• ‘Abdur Rahman ibn Sa‘eed radhiyallahu anhu reported that his father said, “I was with Salman radhiyallahu anhu when he visited a sick person in Kinda. When he went in, he said, “Good news! Allah makes the illness of the believer an expiation for him and a restoration, whereas the illness of the corrupt person is like a camel whose people hobble it and the let it go. It does not know why it was hobbled or released.”

• Abu Hurayrah radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam said, “Affliction will continue to trouble the believers, men and women, in their bodies, their families, and their property until they meet Allah purified of every wrong action.” Another transmission adds, “and in their children.”

• Abu Hurayrah radhiyallahu anhu said, “A bedouin came and Rasulullah sallallahu alayhi wasallam asked, “Has Umm Mildam (fever) got hold of you?” “What is Umm Mildam?” he asked. He said, “The heat between the skin and the flesh.” The bedouin said, “No.” He asked, “Have you got a headache?” “What is headache?” the man asked. He replied, “A wind which appears in the head and beats the veins.” “No,” he said, “When he stood up, he said, “Whoever wants to look at a man who is one of the people of the Fire,” i.e. “let them look at that man.”

• Hisham radhiyallahu anhu reported that his father (‘Urwa ibn az-Zubayr radhiyallahu anhu) said, “Abdullah ibn az-Zubayr radhiyallahu anhu and I went to visit Asma’ radhiyallahu anhu ten nights before ‘Abdullah radhiyallahu anhu was killed. Asma’ radhiyallahu anhu was in pain and ‘Abdullah radhiyallahu anhu asked her, “How are you feeling?” “In pain,” she replied. He said, “I am near death.” She said, “Perhaps you desire my death and that is the reason you desire it? Do not do that. By Allah, I do not want to die until I reach one of the two ends: either you will be killed and I will leave you to Allah or you will win and I will be content. Beware of having your portion presented to you and then you do not agree with it. Accept it, even though you dislike death.” Ibn az-Zubayr meant that he would be killed and that would grieve her.

• Abu Sa‘eed al-Khudri radhiyallahu anhu reported that he came to Rasulullah sallallahu alayhi wasallam while he had a fever. He had a covering over him. He placed his hand on him and discovered that it was hot above the covering. Abu Sa‘eed radhiyallahu anhu exclaimed, “How hot your fever is, Messenger of Allah!” He said, “We are like that. The affliction is hard on us, but the reward is doubled for us.” He said, “Messenger of Allah, which people have the greatest affliction?” He replied, “The Prophets, and then the righteous. One of them was tested by poverty to such an extent that he could only find a robe to cover himself with and he wore it. Another was tested by fleas until they killed him. They have greater joy in affliction than one of you has in gifts.”

• Jabir ibn ‘Abdullah radhiyallahu anhu said, “I was ill, and Rasulullah sallallahu alayhi wasallam came with Abu Bakr radhiyallahu anhu to visit me. They came on foot. They found that I had fainted, so the Rasulullah sallallahu alayhi wasallam did wudu’ and then poured his wudu’ water on me. I came to and Rasulullah sallallahu alayhi wasallam was there. I asked, “Messenger of Allah, what should I do with my property? Give me a judgement regarding my property.” He did not give me any answer until the verse of inheritance was revealed.”

• Usama ibn Zayd radhiyallahu anhu reported that a child of one of the daughters of Rasulullah sallallahu alayhi wasallam was very ill. His mother sent word to Rasulullah sallallahu alayhi wasallam to say that her child was dying. He told the messenger, “Go and tell her that to Allah belongs what He takes and what He gives. Everything is with Him until a stated term. She should be patient and leave him to Allah.” The messenger went back and told her. She sent to him again to plead with him to come. Rasulullah sallallahu alayhi wasallam got up with a group of his Companions, including Sa’d ibn ‘Ubada radhiyallahu anhu. Rasulullah sallallahu alayhi wasallam took the child and put him on his breast. The child was shaking like a leaf against his chest. Rasulullah sallallahu alayhi wasallam wept and Sa’d radhiyallahu anhu said, “Do you weep, Messenger of Allah?” He replied, “I weep out of compassion for the child. Allah only shows mercy to those of His slaves who are merciful.”

Earning the Rewards of Haj

Earning the Rewards   of Haj
All praise is due to Allah and may His choicest salutations   continue to descend upon our Master and Leader Muhammad.

“Whoever does good shall have ten times the like thereof   …” (6:160)

Ibn Umar Radhi-Allahu anhu narrates that “Nabi Sallallahu   ‘alayhi wasallam has said: “Your term compared to the term of nations before   you is the time between Asr Salaah and Maghrib Salaah. Your parable and the   parable of those before you is like a man who (wants) to employs workers and   says: “Who will work for me till midday for one qirât?” The Jews took up the   offer and worked till midday for one qirât, He then said: “Who will work till   Asr Salaah for a qirât?”

The Christians took up the offer and worked till Asr   Salaah for a qirât. He then said: “Who will work for me from Asr to Maghrib   for two qirâts?” “You are the people who work from Asr to Maghrib for two   qirâts.” Most certainly your reward is double! The Jews and Christians became   angry and said: “How is it that we work longer and receive less? Allah   responded by saying: “Have I oppressed you in anyway?” They said: “No.” Allah   replied: “That is my grace that I bestow upon those that I will.” (Bukhari)

The Ummah of Nabi Sallallahu ‘alayhi wasallam has been   blessed in two particular ways to compensate for their shorter life span.   Allah has accorded us certain opportunities through which we could achieve   far more than those before us.

Laylatul Qadr is a classical example of how we can   achieve more than 80 years of ibâdah in just one night! Nabi Sallallahu   ‘alayhi wasallam has said: “When one of you perfects his Islam, he is   rewarded for each deed that he does from ten to seven hundred folds. Yet each   sin he commits is recorded as a single sin” (Bukhari & Muslim)

“Whoever performs Hajj for the sake of pleasing   Allah and therein utters no word of evil, nor commits any evil deed, shall   return from it as free from sin as the day on which his mother gave birth to   him.” Haj has the potential of wiping out sins of a life time!

Even though all of us cannot go for Haj….even though all   of us cannot be standing on the plains of Arafat, Allah has out of His   special mercy, offered us the opportunity to reap the rewards of Haj through   a number of virtuous deeds that are within the reach of almost every Muslim.

1. HONOUR YOUR   PARENTS: “There is no obedient son who   looks at his parents with kindness but that Allah grants him the reward of an   accepted Haj in lieu of every glance.” The Companions asked: “(What) If he   does so 100 times every day?” Nabi Sallallahu ‘alayhi wasallam said: “Allah   is greater and purer than the limited perception you have of him.” (Bayhaqi)

2. FULFIL THE NEED OF   A FELLOW MUSLIM: Imam Hasan Al-Basri (ra)   said: “Your proceeding to fulfill the need a fellow Muslim is better for you   than one Haj after another!” (Sharhul Ihyâ)

3. PERFORM WUDHU AT   HOME: “One who purifies himself (i.e.,   makes wudhu) and leaves his home to attend the fardh salaah in congregation   receives the reward of a Haji in the state of Ihram, And if he leaves for the   Salâtu-Dhuhâ [Chaast] he gets the reward of ‘Umrah” (Abû Dawûd)

4. SALATUL ISHRAQ: “Whoever offers his Fajr Salaah in congregation, and then   remains seated making the dhikr (remembrance) of Allah until (approximately   15 mins after) sunrise after which he offers two rak’aats of salaah   (Ishraaq), will receive the reward of one complete Haj and one complete   ‘Umrah” ( Tirmidhi)

5. GOING TO THE MASJID   TO ACQUIRE KNOWLEDGE:
“Whoever goes to the Masjid for the purpose of learning   or teaching Knowledge, receives the reward of a Haji whose Haj was perfect.”   (Tabarani)

6. RECITE   “SUBHAANALLAH” 100 TIMES IN THE MORNING AND EVENING: “He who recites Subhaanallah 100 times in the morning and   another 100 times in the evening is like one who performed Haj 100 times!”   (Tirmidhi)

7. UMRAH IN RAMADHAN: “Umrah in Ramadhan equals the reward of Haj with me”. (Muslim)

May Allah give us the taufeeq to take advantage of the   special position that we enjoy as the Ummah of Nabi Sallallahu ‘alayhi   wasallam.

VIRTUOUS DEEDS DURING ZIL HIJJAH

VIRTUOUS DEEDS DURING ZIL HIJJAH 

By E ISLAM TEAM

 

  • Importance of First 10 Days of Zil Hijjah
  • The Takbeeraat of Tashreeq
  • Fasting on the day of Arafah(9 Zil Hijjah)
  • Qurbani / Udhiyya  

IMPORTANCE OF FIRST TEN DAYS OF ZUL-HIJJAH 

 The first ten days of Zul Hijjah are among the most magnificent days in Islamic calendar. The Messenger of Allah, Sallallaahu Alayhi Wa Sallam said: “There are no days in which righteous deeds are more beloved to Allah than these ten days.”(Bukhari)

 Almighty Allah Ta’ala says, (By the dawn; by the ten nights) (Quran-Al-Fajr 89: 1-2). Ibn `Abbas, ibn az-Zubayr, Mujahid and others of the earlier and later generations are of the opinion that this refers to the first ten days of Dhul-Hijjah. Ibn Kathir said: “This is the correct opinion.” (Tafsir Ibn Kathir, 8/413)

 The Messenger of Allah, Sallallaahu Alayhi Wa Sallam, has said, “One fast during these days is equal to the fasting of one complete year, and the worship of one night during this period is equal to the worship of “Lailatul-Qadr”.(Tirmizi)

 Every Muslim should avail oneself of this wonderful opportunity by performing as much Ibadah (acts of worship) as he or she can during this period.

 THE TAKBEERAAT OF TASHREEQ 

It is Wajib (incumbent) for every adult Muslim male to recite the Takbeeraat of Tashreeq after every Fardh Salaat-performed with Jamaat or individually from the Fajr of the 9th of Zul-Hijjah to the Asr of the 13th of Zul Hijjah. The Takbeeraat should be recited once only.

The words of the Takbeeraat of Tashreeq are as follows:

 اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إلَهَ إلَّا اللَّهُ وَاَللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَلِلَّهِ الْحَمْدُ

 Transliteration: Allahu Akbar, Allahu Akbar laa ilaha illallahu wallahu akbar. Allahu Akbar walillaahil hamd. 

Translation: “Allah is the Greatest, Allah is the Greatest. There is no deity besides Allah and Allah is the Greatest. Allah is the Greatest and all praises belong to Him Alone.”

NB. Men should recite this Takbeer audibly whilst females should do so softly.  

 FASTING ON THE DAY OF ARAFAH (9 ZIL HIJJAH) 

It was reported from Abu Qutaadah that the Messenger of Allah(peace be upon him) was asked about fasting on the Day of ‘Arafah[9 Zil Hijjah]. He said, “It atones for the sins of the previous year and of the coming year.” (Hadith-Narrated by Muslim)

 QURBANI / UDHIYYA 

Hazrat Zaid bin Arqam (R.A.) reports that the Companions of Rasulullah (Sallalaho alihe wassallam) asked him:

” Oh Prophet of Allah (pbuh), what is this sacrifice?” He said: “It is the way of your forefather Ibrahim(AS) .” They asked:“What (reward) is for us therein?” He replied: “There is a reward for every hair (i.e. the reward for meat and useful parts of the animal’s body will be very lofty in merit, but there will also be a great reward for the parts which are useless and thrown away such as the hair).” They asked: “For the wool, Ya Rasulullah?” He replied: “There is one reward for every strand of wool.” (Hadith:Ahmed, Ibn Majah) 

_____________________________________________________________________

The aim of sacrifice, like all other fundamentals of Islam, is to imbibe piety and self-righteousness. It also promotes the spirit of sacrifice for a right cause. To explain its purpose, ALLAH says in the Quran. “It is not their meat, nor their blood, that reaches ALLAH, It is their piety that reaches ALLAH” (22:37)

Prophet Muhammad (Pbuh) said: “On the 10th of Zil-Hijjah, there is no better act in the view of ALLAH than shedding the blood (of slaughtered animals). And verily sacrifice earns the approval of ALLAH even before the drop of blood (of the slaughtered animal) falls on the ground. Hence you should offer it in good spirit. For every hair of the sacrificial animal, there is a blessing.”

Intention

It is commendable that one who intends to offer a sacrifice should refrain from having a hair cut, a shave, and pruning of nails, from the 1st of Zil-Hijjah (upto the time he has performed the sacrifice).

Method of Sacrifice

  • The animal for slaughter should be laid on its left side facing Kaabah and its throat cut open with a sharp knife, and its blood allowed to drain.
  • DO NOT buy from a farm or supplier where the animals are mistreated. Just as the Sunnah prohibits us from slaughtering an animal in anything other than a humane manner, we are prohibited from abusing animals while they are living. It might take time to identify a farm where animals are treated with compassion, but if you plan ahead, you can find a supplier who shares your principles.
  • DO NOT treat the animal roughly or let it see the knife before you slaughter it. Rather, give the animal a drink of water to quench its thirst and let it feel at peace.
  • DO NOT slaughter your animal in front of other animals – this terrifies them and it is forbidden to inflict this kind of emotional pain on animals.
  • DO NOT use a knife that is nicked, serated, dull or short. All of this things will cause pain and suffering to the animal, which is prohibited. When the jugular vein of an animal is opened with a razor-sharp knife in one cut, the animal will quickly bleed to death with little pain.
  • DO NOT move the animal for the butchering process until you are certain that it has died.

The Prophet Muhammad, peace be upon him, said, “There is a reward for doing good to all living creatures.” Let us make this sacrifice an occasion to earn ALLAH’S reward and to avoid the punishment of those who mistreat animals

The Time of Udhiyyah (Qurbani)

Udhiyyah can only be performed during the three days of Eid, namely the 10th, 11th and 12th of Dhul Hijjah, which coincides with the 26th, 27th and 28th of October this year (2012). It is only in these days that slaughtering of an animal is recognised as an act of worship. No Udhiyyah can be performed in any other day of the year.

Although Udhiyyah is permissible on each of the three aforementioned days, it is preferable to perform it on the first day i.e. the 10th of Dhul Hijjah.

 

MADRASAH ISLAMIYYAH MARAISBURG          المدرسة الاسلامية مريسبرغ

PO BOX 36, MARAISBURG, 1700,  JOHANNESBURG, GAUTENG, SOUTH AFRICA

Visiting and honouring a guest

Visiting and honouring a guest

• Ibn ‘Awn radhiyallahu anhu reported, “They used to say, “Do not honour your guest in a way which will be burdensome for him.”

• Abu Hurayrah radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam said, “When a man visits his brothers, Rasulullah sallallahu alayhi wasallam tells him, “You have been good and your evening will be good and you can take your place in Jannah.”

• Umm ad-Darda’ radhiyallahu anhu said, “Salman radhiyallahu anhu came from al-Mada’in (Ctesiphon) to Syria to visit us on foot wearing a shirt (kisaa’) and trousers.” Shawdhab radhiyallahu anhu said, “Salman radhiyallahu anhu was seen wearing a shirt with all his hair shaved off and his large ears showing. He was told, “You have made yourself ugly.” He replied, “The real good is the good of the Next World.”

• Anas ibn Malik radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam visited one of the houses of the Ansar and ate some food with them. When he left, he asked for a place in the house and some water was sprinkled on a carpet for him. He prayed on it and made supplication for them.

• ‘Abdullah radhiyallahu anhu, the servant of Asma’ radhiyallahu anha said, “Asma’ sent me a black wool shirt which had a brocade border a span wide on its sleeves. She said, “This is the shirt of Rasulullah sallallahu alayhi wasallam. He used to wear it for delegations and on Jumu’ah.”

• ‘Abdullah ibn ‘Umar radhiyallahu anhu said, “Umar radhiyallahu anhu found a silk robe and brought it to Rasulullah sallallahu alayhi wasallam. and said, “Buy this and wear it on Jumu’ah and when delegations come to you.” Rasulullah sallallahu alayhi wasallam replied, “Only someone who has no portion in the Next World wears this.” Then the Rasulullah sallallahu alayhi wasallam was brought some robes and sent one robe to ‘Umar, one to Usama, and one to ‘Ali radhiyallahu anhum. ‘Umar radhiyallahu anhu said, “Messenger of Allah! You have sent this to me when I heard you say what you said about it.” Rasulullah sallallahu alayhi wasallam said, “You can sell it or take care of your needs with it.”

• Abu Hurayrah radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam said, “A man visited a brother of his in a village, so Allah put an angel in wait for him on the road. He asked, “Where are you going?” He replied, “To a brother of mine in this village.” He said, “Is he responsible for some blessing you have?” He said, “No, I love him for Allah.” He said, “I am a messenger of Allah to you. Allah loves you as you love him.”

• Abu Dharr radhiyallahu anhu said, “I asked, “Messenger of Allah, what if a man loves a people but cannot join them?” He replied, “Abu Dharr, you are with the one you love.” I said, “I love Allah and His Messenger.” He said, “Abu Dharr, you are with the one you love.”

• Anas radhiyallahu anhu reported that a man asked Rasulullah sallallahu alayhi wasallam, “Prophet of Allah, when will the Final Hour come?” He said, “Have you not made preparation for it?” He replied, “I am not prepared for a terrible event, but I love Allah and His Messenger.” He said, “A man is with the one he loves.”

• Anas radhiyallahu anhu remarked, “I never saw the Muslims rejoice, except for the day that they became Muslim, more than they rejoiced on that day.”

(The above mentioned narrations are quoted from Adabul Mufrad – Bukhari)